The Symbolic Making of the Habitus (Part I)

Habitus and Embodiment Bourdieu’s theory of habitus and embodiment (Bourdieu, 1990, 2000; Lizardo, 2004; Wacquant, 2016), represents a promising conceptual starting point for renewed studies of socialization. On the one hand, habitus is a way of specifying what is really at stake with socialization, namely the nature of its product. The idea …

From “types of culture” to “poles of cultural phenomena”

Recent sociological theorizing on culture has made a distinction between “personal culture” and “public culture” (Cerulo 2018; Lizardo 2017; Patterson 2014; Wood et al. 2018). Precise usage of the concepts varies somewhat, but generally speaking, personal culture refers to culture stored in declarative and nondeclarative memory, and public culture refers …

Embodied knowledge vs. flesh and blood

As DiMaggio (1997) originally noted, most sociological theories of action make assumptions about the nature of cognition even as they dismiss any explicit discussion of cognition in favor of “social” explanation. Thinking about how culture comes to be taken up by the mechanisms of cognition and how it influences action …

Are the Folk Natural Ryleans?

Folk psychology and the belief-desire accounting system has been formative in cognitive science because of the claim, mainly put forth by philosophers, that it forms the fundamental framework via which everybody (philosopher and non-philosopher alike) understands human action as meaningful. Both proponents of some version of the argument for the …