Folk Psychology and Legal Responsibility

If folk psychology is false, is legal responsibility dead? If legal responsibility is dead, is everything permitted? Maybe not, but such questions have received growing attention in the legal field, as the field confronts the prospect of an emergent “neuro-law.” Neuroscience challenges the unacknowledged background of commitments to theories of …

Bourdieu as a (Hetero)phenomenologist

Toward the beginning of Pierre Bourdieu’s newly published 1999-2000 lectures from the College de France (Manet: A Symbolic Revolution), a perplexed art student asks Bourdieu the following question, one that the verbatim lectures show to have worried and preoccupied the great theorist of practice: Your recent conferences have astonished me. …

Connectionism: Alternatives to the Modular Brain, Part I

In my previous post, I introduced the task of cognitive neuroscience, which is (largely) to locate processes we associate with the mind in the structures of the brain and nervous system (Tressoldi et al. 2012). I also discussed the classical and commonsensical approach which conceptualizes the brain and mind relationship …

Is The Brain a Modular Computer?

As discussed in the inaugural post, cognitive science encompasses numerous sub-disciplines, one of which is neuroscience. Broadly defined, neuroscience is the study of the nervous system or how behavioral (e.g. walking), biological (e.g. digesting), or cognitive processes (e.g. believing) are realized in the (physical) nervous system of biological organisms. Cognitive …

Are the Folk Natural Ryleans?

Folk psychology and the belief-desire accounting system has been formative in cognitive science because of the claim, mainly put forth by philosophers, that it forms the fundamental framework via which everybody (philosopher and non-philosopher alike) understands human action as meaningful. Both proponents of some version of the argument for the …