In the film Happy Gilmore, Adam Sandler plays a hockey player who is a terrible skater but has a powerful slap shot. The main story arc of the film is that Sandler will use this ability in the entirely different sport of golf. This is a fairly common trope. …
Although having a history as old as the social and behavioral sciences (and for some, as old as philosophical reflections on the mind itself), dual-process models of cognition have been with us only for a bit over two decades, becoming established in cognitive and social psychology in the late 1990s …
In a recent paper published in American Sociological Review, Andrei Boutyline and Laura Soter bring much-needed conceptual clarification to the sociological appropriation of the notion of schemas while also providing valuable and welcome guidance on future uses of the concept for practical research purposes. The paper is a tour de force, and all of you should read it …
Clumppity-Clump Traditional approaches to the study of culture begin with “cultural clumps” and theorize from there. Like the devil, these clumps have been given many names throughout history. For instance, the unqualified use of the term “culture,” from Tylor’s famous definition onward, is usually meant to refer to such a …
In a previous post, we outlined the three critical mistakes sociologists make in theorizing about motivation. We referred to them as the mono-motivational, social-psychological, and list-making fallacies. In this post, we briefly summarize each fallacy. We follow with a more extended discussion on how recent interdisciplinary work in social, cognitive, …
In a recent interview about his life and career, the Nobel Prize-winning psychologist and economist Daniel Kahneman said two particularly interesting things. First, he said much of his current work is focused on individual differences in what he refers to as “System 1” and “System 2” thinking. He discussed his …
Sociology has an action problem. Explaining social action rests at the core of sociological inquiry. However, at best, the typical explanatory mechanisms focus almost exclusively on two of Mead’s three aspects of the self: the generalized other and the me. Six decades after Dennis Wrong’s (1962, 1963) critique of mid-twentieth-century …
In this post, I sketch out some preliminary ideas for introducing repetition into theories of social formation and for situating cognition at their base. The major principle for this endeavor is what I (unoriginally) propose as loops. More originally, I argue that loops take at least three different forms and …
The main reason social scientists study culture is because of the (sometimes implicit) hypothesis that culture “affects” or “causes” action (Swidler 2001a, 2001b; Vaisey 2009). If culture was a causally inert cloud of stuff floating around doing nothing, it would not be worth anyone’s attention. That is, cultural theory and …
Habit versus Skill Ascriptions Habit and skill tend to be run together in social theory and the philosophy of action (Dalton, 2004). However, there are good conceptual and empirical reasons to keep them distinct (Douskos, 2017b). Notably, the ascription of skill and habits entail different things about action, and only …
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