When is Consciousness Learned?

Continuing with the theme of innateness and durability from my last post, consider the question: are humans born with consciousness? In a ground-breaking (and highly contested) work, the psychologist Julian Jaynes argued that if only humans have consciousness, it must have emerged at some point in our human history. In …

Cultural Cognition in Time, from Memory to Imagination

Over the past few years, I have been thinking about the concept of imagination. It emerged out of my efforts to understand the generational change in public opinion about same-sex marriage in the U.S. when it became clear to me that young and old simply imagined homosexuality and same-sex marriage in …

Embodied knowledge vs. flesh and blood

As DiMaggio (1997) originally noted, most sociological theories of action make assumptions about the nature of cognition even as they dismiss any explicit discussion of cognition in favor of “social” explanation. Thinking about how culture comes to be taken up by the mechanisms of cognition and how it influences action …

“Learning By Nodes”: Dendritic Learning and What It Means (Or Not) for Cultural Sociology

In a paper published earlier this year in Scientific Reports and further discussed in a later ACS Chemical Neuroscience article, a group of researchers argues that learning might not function like we previously thought. The researchers (Sardi et al. 2018a, 2018b) explain that the dominant conceptualization in cognitive neuroscience of …

Limits of innateness: Are we born to see faces?

Sociologists tend to be skeptical of claims individuals are consistent across situations, as a recent exchange on Twitter exemplifies. This exchange was partially spurred by revelations that the famous Stanford Prison Experiment (which supposedly showed people will quickly engage in behaviors commensurate with their assigned roles even if it means …

Beyond Good Old-Fashioned Ideology Theory, Part Two

In part one, I examined two recent frameworks for understanding ideology (Jost and Martin) and explained how both serve as alternatives to the good old-fashioned ideology theory (GOFIT). Ultimately, I concluded that Martin’s (2015) model has specific advantages over Jost’s (2006) model, though the connection between ideology and “practical mastery …

Durkheimian Sociology and its Discontents, Part II: Why Culture, Social Psychology, & Emotions Matter to Suicide

In a previous post, I argued that despite its importance and “classical” status, sociologists have not contributed to the study of suicide as much as they could. While Anna Mueller and I have yet to posit a general or formal theoretical statement on suicide, in this post, I attempt to …

Where Did Sewell Get “Schema”?

Although there are precedents to using the term “schema” in an analytical manner in sociology (e.g., Goffman’s Frame Analysis and Cicourel’s Cognitive Sociology), it is undoubtedly William Sewell Jr’s “A Theory of Structure: Duality, Agency, and Transformation” published in the American Journal of Sociology in 1992 that really launched the career of …