How do people relate to cultural kinds? This is a big topic that will be the subject of future posts. For now, I will say that the discussion has been muddled mostly because, in the history of cultural theory, some cultural kinds have been given excessive powers compared to persons. …
Culture and Cognition: Rethinking the Terms of the Debate As noted in the previous post, very few sociologists today doubt that insights from cognitive science are relevant for the study of cultural phenomena. In that respect, DiMaggio’s (1997) call to consider the implications of cognition for cultural analysis has not …
What the proper relationship should be between “culture” and “cognition” has been a fundamental issue ever since the emergence of psychology as a hybrid science in the middle of the nineteenth century (Cole, 1996). This question became even more pressing with the consolidation of anthropology and sociology as standalone socio-cultural …
As discussed in a previous post, the sociological discussion of internalization has been traditionally dominated by an emphasis on processes in which other people, via the mediation of artifacts, serve as the primary conduits via which cultural-cognitive kinds are internalized. In that respect, sociologists do not seem to make too …
“Reality is continuous” Zerubavel (1996:426) tells us, “and if we envision distinct clusters separated from one another by actual gaps it is because we have been socialized to ‘see’ them.” This assumption, that without “socialization” an individual would experience reality as meaningless—or as William James (1890:488) said of the newborn …
Internalization used to be a central concept in cultural theory in sociology, anthropology, psychology, and related fields. It was the theoretical centerpiece of Talcott Parsons’s blend of anthropological culture theory, sociological functionalism, and Freudian psychoanalysis ensuring the “interpenetration” of the cultural, social, and personality systems (Alexander, 2014; Kuper, 2009; Lizardo, …
In a previous post, I addressed some issues in applying the property of “implicitness” to cultural kinds. There I made two points; first, unlike other ontological properties considered (e.g., concerning location or constitution), implicitness is a relational property. That is, when we say a cultural kind is implicit, we presume that there is …
In an article currently available online first at American Journal of Cultural Sociology, Christina Simko and Jeff Olick (hereafter S&O) propose and develop a new dimensional characterization of cultural phenomena, what they refer to as a “four facet” model of culture. On the one hand, they distinguish between cultural phenomena along a dimension separating (public) discourses and …
The Covid-19 pandemic has brought much grief and anxiety to the world. As deaths from the coronavirus mount and the invisible foe brings wealthy, technologically advanced societies to their knees, the world has learned not to underestimate the shocks viruses can deliver. The present outbreak’s implications are far-reaching to say the least—the …
Over at The Junkjard, Felipe De Brigard has a very nice summary of work from the Imagination and Modal Cognition lab on the phenomenon of episodic counterfactual thinking (eCFT). The post is well worth reading, so will not get into a lot of details here (it is based on a …
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